Perugia, Umbria, Italy, the third day of traveling

...On various occasions the popes found asylum from the tumults of Rome within its walls, and it was the meeting-place of five conclaves, including those which elected Honorius III (1216), Clement IV (1285), Celestine V (1294), and Clement V (1305); the papal presence was characterized by a pacificatory rule between the internal rivalries.[16] But Perugia had no mind simply to subserve the papal interests and never accepted papal sovreignty: the city used to exercise a jurisdiction over the members of the clergy, moreover in 1282 Perugia was excommunicated due to a new military offensive against the Ghibellines regardless of a papal prohibition. In the other hand side by side with the thirteenth-century bronze griffin of Perugia above the door of the Palazzo dei Priori stands, as a Guelphic emblem, the lion, and Perugia remained loyal for the most part to the Guelph party in the struggles of Guelphs and Ghibellines. However this dominant tendency was rather an anti-Germanic and Italian political strategy. The Angevin presence in Italy appeared offer a counterpoise to papal powers: in 1319 Perugia declared the Angevin Saint Louis of Toulouse "Protector of the city's sovreignty and of the Palazzo of its Priors" and set his figure among the other patron saints above the rich doorway of the Palazzo dei Priori. At the half of the 14th century Bartholus of Sassoferrato, who was a renowned jurist, asserted that Perugia was dependent upon neither imperial nor papal support. In 1347, at the time of Rienzi's unfortunate enterprise in reviving the Roman republic, Perugia sent ten ambassadors to pay him honour; and, when papal legates sought to coerce it by foreign soldiers, or to exact contributions, they met with vigorous resistance, which broke into open warfare with Pope Urban V in 1369; in 1370 the noble party reached an agreement signing the treaty of Bologna and Perugia was forced to accept a papal legate; however the vicar-general of the Papal States, Gérard du Puy, Abbot of Marmoutier and nephew of Gregory IX, was expelled by a popular uprising in 1375, and his fortification of Porta Sole was razed to the ground.

Civic peace was constantly disturbed in the fourteenth century by struggles between the party representing the people (Raspanti) and the nobles (Beccherini). After the assassination in 1398 of Biordo Michelotti, who had made himself lord of Perugia, the city became a pawn in the Italian Wars, passing to Gian Galeazzo Visconti (1400), to Pope Boniface IX (1403), and to Ladislas of Naples (1408-14) before it settled into a period of sound governance under the Signoria of the condottiero Braccio da Montone (1416-24), who reached a concordance with the Papacy. Following mutual atrocities of the Oddi and the Baglioni families, power was at last concentrated in the Baglioni, who, though they had no legal position, defied all other authority, though their bloody internal squabbles culminated in a massacre, 14 July 1500. Gian Paolo Baglioni was lured to Rome in 1520 and beheaded by Leo X; and in 1540 Rodolfo, who had slain a papal legate, was defeated by Pier Luigi Farnese, and the city, captured and plundered by his soldiery, was deprived of its privileges. A citadel known as the Rocca Paolina, after the name of Pope Paul III, was built, to designs of Antonio da Sangallo the Younger "ad coercendam Perusinorum audaciam."